JEWISH JIHAD WATCH

Unveiling Fanaticism Truth and Geopolitics

WHAT IS JEWISH JIHAD?

In its simplest form, Jewish Jihad is like Islamic Jihad. Except they don't have to wait until after death to enjoy their 72 virgins.

But here is a more profound definition of Jewish Jihad. The people who today proclaim themselves the architects of the “startup nation” were the original pioneers of jihad and holy wars. The concept of “holy war”—waging conflict on behalf of or in partnership with God—originated with the Jewish people. The Hebrew Bible recounts harrowing tales of Moses, in direct coordination with God and guided by the ideology of Jewish Jihad, unleashing plague after plague on Egypt until the Egyptians surrendered.

They offered their gold and possessions to the Israelites and allowed them to depart for Sinai.

What was Moses’ primary demand to Pharaoh? “Let my people go.” And what did he warn would happen if Pharaoh refused? God would exterminate the Egyptians on behalf of the Israelites. The message was clear: harming an Israelite provokes divine wrath, justifying all forms of retribution, including plagues, floods, and, in modern times, bombs and starvation. This is the essence of Jewish Jihad. Today, we see a similar ultimatum from Netanyahu: “Release the hostages, or all of Amalek—babies, pregnant mothers, and all—will be exterminated.” From this perspective, whatever befalls the enemy is their own responsibility. When Israel incinerates thousands of innocent children, who is blamed? Hamas. Israeli leaders, like Moses, claim to act on “divine orders” to defend and avenge the Jewish people, holding the enemy solely accountable for the devastating consequences.
This mindset also explains Israel’s scorched-earth response to the International Criminal Court’s (ICC) request for an arrest warrant against Netanyahu. The Jihadi mentality operates on a different moral and historical plane, rooted in a distant epoch.

Did the ICC seek an arrest warrant for Moses and his brother Aaron after their campaign of starvation against Egypt? No, such a notion would be absurd, even heretical in many scriptures, because Moses was seen as the righteous figure acting on God’s behalf to avenge and save the Jews. Similarly, Netanyahu is the righteous leader acting for the Jewish people and their God to destroy Amalek. To accuse him of war crimes is thus heretical, aka antisemitism.

WHY JEWISH JIHAD WATCH?

Because no one else is watching it!

As a concerned world citizen with years of study on extremist ideologies, with instinctive pattern recognition of how religious extremists propelled our world to where it is today and still shaping current events, I looked around. I said to myself, “Who is watching Jewish Jihad?”

And the answer to that question was frighteningly missing in our discourse. And given the danger and maliciousness of Jewish Jihad ideology both in the past and in the present, its absence was unfathomable. Nobody, I mean literally nobody, is paying attention to the religious extremism and apocalyptic Jihadi violence that has been at the pulsating heart of the Jewish State, not only after its formation but from its conception.

HOW TO STOP JEWISH JIHAD?

The saying, “Sunlight is the best disinfectant,” suggests that exposure can cure infections, much like sunlight was believed to heal ailments in medieval times when medical options were scarce. Similarly, the phrase “the emperor has no clothes” carries profound weight. This simple yet powerful expression, some say, ended the reign of a Roman emperor. Until that moment, people viewed the emperor as a near-supernatural figure, unaware of his true nature, appearance, or private actions. But when one person slipped past the palace gates, saw the emperor naked, and shouted, “The emperor has no clothes!” to the town square, it shattered the collective perception. The emperor was exposed as a fallible human relying on deception and lies to maintain power. This revelation led to his assassination and the liberation of the people.

The moral of these ancient sayings is clear: sunlight remedies infections, and shared knowledge liberates us from darkness and tyranny. Common knowledge transforms not only our perception of reality but also compels reality to align with that perception. It unveils new perspectives on problems and myths that were previously obscured, allowing us to develop solutions and reject falsehoods.

To address the question of how to defeat Jewish Jihad, consider the example of ISIS, the ruthless group that called itself the “Islamic State.” The parallels between the Islamic State and the Jewish State are striking. ISIS emerged during the Arab Spring of 2012–2014, particularly in the Syrian Civil War. Through a perverse interpretation of Islamic scripture and extreme brutality, ISIS rapidly seized large territories in Syria and Iraq, becoming, within a short time, more powerful than the governments of those nations. Within days of consolidating their forces, ISIS reached the gates of Damascus, Syria’s capital, and Baghdad, Iraq. Yet, today, ISIS no longer exists.

How was it defeated?

ISIS was defeated not primarily by American bombs but by the Muslim community’s widespread rejection. With over 1.5 billion Muslims worldwide, even if just 1% or 5% had embraced ISIS’s ideology, the world would be unrecognizable today, governed by a radically different order. Instead, Muslim intellectuals, politicians, religious leaders, and students condemned ISIS. The global media played a crucial role by exposing ISIS’s atrocities without censorship, driven not by group feelings but by a commitment to revealing the truth. Images of ISIS fighters ripping out human hearts, holding up severed heads in victory parades, and committing acts of savagery were broadcast worldwide, shining a light on their brutality. As a result, the Muslim community forcefully rejected ISIS, declaring, “No, we have nothing to do with these monsters,” leading to their defeat.

Now, imagine if the media had applied the same scrutiny to the Jewish State, or at least refrained from supporting the Gaza genocide early on. The international media, which was instrumental in exposing ISIS’s evils, now aligns itself with the Jewish State, reporting only what aligns with Israeli narratives. When media outlets cover Israeli actions, they showcase planes launching sophisticated ordnance at high-rises and hospitals, framing it as a display of technological prowess. However, they censor the devastating aftermath, the destruction, mass murder, and suffering inflicted on human bodies, children, and pregnant women. The systematic atrocities, including the murder of babies, surpass the brutality of ISIS in scale and severity. Yet, due to media censorship and alignment with Jewish ISIS, this malignancy remains hidden from the West.
If the media had exposed the brutality and inhumanity of Jewish ISIS with the same rigor applied to ISIS, and demanded that Jewish communities worldwide denounce it, the outcome could have been different. Jewish liberal reform movements might have declared, "Not in our name,” rejecting association with these actions. The Nazi regime in Israel could have been defeated, and the Gaza holocaust prevented. Unfortunately, this did not happen. Some in the Jewish community remain unaware of the extent of Jewish ISIS atrocities, while others, aware but silent as they face no media pressure to condemn them, unlike the Muslim community, which was pressed to denounce ISIS.

Instead, major outlets like CNN, The New York Times, The Washington Post, and The Wall Street Journal not only fail to demand condemnation but also ask Jewish communities how they can support Israel’s heinous atrocities. They accuse universities of antisemitism for not censoring or expelling students protesting the genocide by Jewish ISIS. The media even pressures Jews to counter pro-Palestinian protests, creating an environment where the opposite of accountability occurs.
Imagine if ISIS had enjoyed the same media devotion and control as Jewish ISIS. If the media had endorsed ISIS’s brutality, urged Muslim communities to support it, and criticized those who opposed it, a significant portion of the 1.5 billion Muslims might have backed ISIS, altering the global landscape. Now, consider if ISIS had controlled the American Congress, the British Parliament, and European politics via AIPAC. What if ISIS had influence within the White House, with advisors close to the U.S. president, or if the president’s daughter were married to someone tied to ISIS, as Ivanka Trump and Jared Kushner are to Jewish ISIS?
If ISIS had funded major think tanks or placed operatives in key technological companies, it might never have been defeated.
The only way to defeat “Jewish ISIS” is to expose it relentlessly. We must speak about it openly and pressure non-radicalized Jewish liberals and intellectuals to denounce this entity. Truth and common knowledge are as lethal to “Jewish ISIS” as sunlight is to infection. The world must be shown that, contrary to 80 years of indoctrination about Israel as a beacon of democracy and humanity, it stands naked in religious extremism, violence, and apocalyptic vision.

a brief history of jewish jihad

The first historically well-documented instance of Jewish Jihad outside the Bible occurred in the 7th century CE. In fact, the deadliest religious war in recorded history, claiming over 90,000 lives, was not waged by Christians or Muslims but by Jewish religious fanatics. This event took place well before the emergence of Islam. It is critical to distinguish this from myths or biblical legends like Bar Kokhba or other tales of Jewish resistance against oppressive empires, which may or may not have occurred. We are discussing a verifiable event in 614 CE, supported by numerous firsthand eyewitness accounts. Jewish Jihadist forces, allied with the Persians, took Jerusalem by storm after a brutal 21-day siege in July 614 CE. They began by isolating the city, cutting off food, water, and other essentials, leading to immense suffering—a tactic eerily reminiscent of Israel’s actions in Gaza.

When Jerusalem’s walls fell, the city faced the full “Amalek treatment.” Jewish Jihadists entered with a venomous thirst for revenge, slaughtering women, children, and infants until the streets ran red with blood. A Christian monk who witnessed the horrors unleashed by the Persian-Jewish coalition described the scene: “Like mad dogs, they tore with their teeth the flesh of the faithful, sparing no one—neither male nor female, neither young nor old, neither child nor baby, neither priest nor monk, neither virgin nor widow.” This monk, who had likely never encountered a holy war—Jewish Jihad—before, was horrified by the depravity of the invading forces. In his harrowing account, he likened the massacre to a post-apocalyptic Hollywood horror film, surpassing even the atrocities of ISIS 1,400 years later. He wrote, “They destroyed persons of every age, massacred them like animals, cut them in pieces, mowed sundry of them down like cabbages, so that all alike had to drain the cup full of bitterness… Their wrath fell upon priests and deacons; they slew them in their churches like dumb animals.”

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